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61
The most successful military raid of this century: the October 7 Hamas assault on Israel

By Scott Ritter Pearls and Irritations (an Australian platform for the exchange of ideas from a progressive, liberal perspective, with an emphasis on peace and justice)

Nov 20, 2023

Gaza envelope after coordinated surprise offensive on Israel.

There is a truism that I often cite when discussing the various analytical approaches to assessing the wide variety of geopolitical problems facing the world today—you can't solve a problem unless you first properly define it. The gist of the argument is quite simple—any solution which has nothing to do with the problem involved is, literally, no solution at all.

Israel has characterised the attack carried out by Hamas on the various Israeli military bases and militarised settlements, or Kibbutz, which in their totality comprised an important part of the Gaza barrier system, as a massive act of terrorism, likening it to the September 11, 2001 terror attacks against the United States. Israel supports this characterisation by citing the number of persons killed (some 1,200, a downward revision issued by Israel after realizing that 200 of the dead were Palestinian fighters) and detailing a wide variety of atrocities it claims were perpetrated by Hamas, including mass rape, the beheading of children, and the wonton murder of unarmed Israeli civilians.

The problem with the Israeli claims is that they are demonstrably false or misleading. Nearly a third of the Israeli casualties consisted of military, security, and police officers. Moreover, it turns out that the number one killer of Israelis on October 7 wasn't Hamas or other Palestinian factions, but the Israeli military itself. Recently released video shows Israeli Apache helicopters indiscriminately firing on Israeli civilians trying to flee the Supernova Sukkot Gathering held in the open desert near Kibbutz Re'im, the pilots unable to distinguish between the civilians and the Hamas fighters. Many of the vehicles that the Israeli government has shown as an example of Hamas perfidy were destroyed by the Israeli Apache helicopters.

Likewise, the Israeli government has widely publicised what it is calling the "Re'im massacre," citing a death toll of some 112 civilians it claims were murdered by Hamas. However, eyewitness accounts from both surviving Israeli civilians and military personnel involved in the fighting show that the vast majority of those killed died from fire from Israeli soldiers and tanks directed at buildings where the civilians were either hiding or being held hostage by Hamas fighters. It took two days for the Israeli military to recapture Re'im. It only did so after tanks fired into the civilian residences, collapsing them onto their occupants, and often setting them ablaze, causing the bodies of those inside to be consumed by fire. The Israeli government has publicised how it has had to make use of the services of forensic archeologists to identify human remains at the Kibbutz, implying that Hamas had burned the occupants' home. But the fact is it was Israeli tanks that did the destruction and killing.

This scene was repeated in other Kibbutzes along the Gaza barrier system.

The Israeli government treats the Kibbutz as being purely civilian, and yet has published how armed security teams of several Kibbutzim —drawn from the so-called "civilian" residents—were able to mobilise in time to successfully repel the Hamas attackers. The reality is that every Kibbutz had to be treated by Hamas as an armed encampment, and as such assaulted as if it were a military objective, for the simple fact that they were—all of them.

Moreover, until Israel relocated several battalions of IDF forces to the West Bank, each Kibbutz had been reinforced by a squad of around 20 IDF soldiers who were billeted in the Kibbutz. Given that Hamas had planned this attack for well over a year, Hamas had to assume that these 20 IDF soldiers were still located in each Kibbutz, and act accordingly.

The Israeli government has had to walk back its claims that Hamas beheaded 40 children and has provided no credible evidence that Hamas was involved in the rape or sexual assault of a single Israeli female. Eyewitness accounts describe the Hamas fighters as disciplined, determined, and deadly in the attack, and yet courteous and gentle when dealing with civilian captives.

The question arises as to why the Israeli government would go out of its way to manufacture a narrative designed to support the false and misleading characterisation of the October 7 attack by Hamas on the Gaza barrier system as an act of terrorism.

The answer is as disturbing as it is clear—because what happened on October 7 was not a terrorist attack, but a military raid. The difference between the two terms is night and day—by labeling the events of October 7 as acts of terrorism, Israel transfers blame for the huge losses away from its military, security, and intelligence services, and onto Hamas. If Israel were, however, to acknowledge that what Hamas did was in fact a raid—a military operation—then the competency of the Israeli military, security, and intelligence services would be called into question, as would the political leadership responsible for overseeing and directing their operations.

And if you're Israeli Prime Minister Benjamin Netanyahu, this is the last thing you want.

Benjamin Netanyahu is fighting for his political life. He was already facing a crisis of his own making, having pushed for legislation which re-wrote Israeli Basic Law in a way which placed the Israeli judiciary under the control of the Knesset, effectively terminating its status as a separate but equal branch of government (so much for Israel being the "greatest democracy in the Middle East"). This act brought Israel on the verge of a civil war, with hundreds of thousands of protesters taking to the streets to denounce Netanyahu. What makes Netanyahu's actions even more despicable is that it represented little more than a naked power play designed to prevent the Israeli court system from trying him on several credible allegations of corruption which, if Netanyahu were found guilty (a distinct probability), would have put him in jail for many years.

Netanyahu had billed himself as Israel's top defender, a specialist on the threats facing Israel abroad, and how to best respond to them. He has openly advocated a military confrontation with Iran over its nuclear program. Netanyahu is also a proponent of political Zionism in its most extreme application and has promoted the expansion of Israeli settlements in the West Bank, which use tactics that forcibly displace Palestinians from their homes and villages, as part of an overall plan to create a "greater Israel" that mirrors that of Biblical times.

Part of Netanyahu's strategy to accomplish this dream of a "greater Israel" is to weaken the Palestinian people and their government to the point of irrelevancy, thereby preventing them from achieving their dream of obtaining an independent Palestinian state. To facilitate this strategy, Netanyahu has, over the course of the past two decades, promoted the growth of Hamas as a political organisation. The purpose of this support is simple—by promoting Hamas, Netanyahu weakens the Palestinian Authority, the governing body of Palestinian people, headed by its President, Mahmoud Abbas.

Netanyahu's plan was working—in September 2020 Netanyahu signed the Abraham Accords, a series of bilateral agreements brokered by the administration of then-President Donald Trump that sought the normalisation of relations between Israel and several Gulf Arab States, all at the expense of an independent Palestinian nation. Prior to the Hamas attack on October 7, Israel was on the cusp of normalising relations with Saudi Arabia, an act which would have proven to be the final nail in the coffin of Palestinian statehood.

One of the main reasons for Israel's progress in this regard was its success in creating a political divide between Hamas and the Palestinian Authority.

On October 7, however, this success was washed away by the victory that Hamas achieved over the IDF. The precise means by which this victory took place is the subject for another time. But the basic elements of this victory are well-established.

Hamas effectively neutralised Israel's vaunted intelligence services, blinding them to the possibility of an attack of this scope and scale.

When the attack occurred, Hamas was able to strike with precision the very surveillance and communication nodes the IDF relied upon to mobilise a response in case of an attack.

Hamas defeated those Israeli soldiers stationed along the barrier wall in a stand-up fight. Two battalions of the Golani Brigade were routed, as were elements of other vaunted IDF units.

Hamas struck the Headquarters of the Gaza Division, the local intelligence hub, and other major command and control facilities with brutal precision, turning what should have been a five-minute response time into many hours—more than enough time for Hamas to carry out one of its primary objectives—the taking of hostages. This they did with extreme proficiency, returning to Gaza with more than 230 Israeli soldiers and civilians.

The Marine Corps defines a raid as "an operation, usually small scale, involving a swift penetration of hostile territory to secure information, confuse the enemy, or to destroy his installations. It ends with a planned withdrawal upon completion of the assigned mission."

This is precisely what Hamas did on October 7.

What were the objectives of this raid? According to Hamas, the purpose behind the October 7 raid were threefold.

First, to reassert the right of the Palestinian people to a homeland not defined by the Abraham Accords.

Second, to release the more than 10,000 Palestinians held prisoner by Israel, most without having been charged with a crime, and none with any notion of due process.

Third, to return the sanctity of the Al Aqsa Mosque in Jerusalem, Islam's third holiest place, which had been desecrated repeatedly by Israeli security forces over the past years.

To accomplish these goals, the October 7 raid needed to create the necessary conditions for victory. This was achieved by humiliating Israel sufficiently to provoke a predictable outcome—the implementation of the Dahiya Doctrine of collective punishment against the civilian population of Gaza, combined with a ground attack on Gaza that would lure the IDF into what was in effect a Hamas ambush.

The taking of hostages was meant to provide Hamas with negotiating leverage for the release of the 10,000 prisoners held by Israel.

The Israeli bombardment and invasion of Gaza has resulted in international revulsion against Israel as the world recoils from the humanitarian disaster that is unfolding before their very eyes. The streets of major cities around the world are full of angry protestors demonstrating on behalf of the Palestinian people—and Palestinian statehood. The United States is now stating that a two-state solution—something the Abrahams Accord was designed to prevent—is now the only way forward for peace in the Middle East.

The United States would never have said this on October 6.

The fact that the United States has taken this stance is because of the Hamas raid of October 7.

Israel is in negotiations with the United States and others about a possible prisoner exchange involving the Hamas hostages and certain categories of political prisoners—women and children—held by Israel (yes, you read that right—children. And now you know the wisdom of Hamas' decision to take Israeli children hostage.)

Such a possibility would never have occurred if it weren't for the Hamas raid of October 7.

And in Saudi Arabia, the largest gathering of Islamic nations in modern history has convened to discuss the Gaza crisis. One of the top agenda items is the issue of the Al Aqsa Mosque and ending Israeli desecration.

This was a discussion that would never have taken place if it were not for the Hamas raid of October 7.

It goes without saying that the Hamas raid of October 7 unleashed a firestorm of brutal recrimination in the form of bombs, shells, and bullets on the civilian population of Gaza. These are people who, for nearly eight decades, have been denied a homeland of their own by the Israelis, who violently evicted the Palestinians from the land currently called Israel in one of the greatest acts of ethnic cleansing in modern history—the Nakba, or catastrophe, of 1948.

These are people who have suffered untold deprivation at the hand of their Israeli occupiers while awaiting the moment they will see their dream of a Palestinian homeland come true. They know that a Palestinian homeland cannot be realised so long as Israel is governed by those who embrace the notion of a Greater (Eretz) Israel, and that the only way to remove such people is by defeating them politically, and the only way to trigger their political defeat is to defeat them militarily.

Hamas is accomplishing this.

But there is a price to pay—a heavy price. The French lost 20,000 civilians killed to achieve the liberation of Normandy in the Summer of 1944.

So far, the Palestinian civilians of Gaza have lost 12,000 civilians killed in the effort led by Hamas to militarily defeat their Israeli occupiers.

That price will go higher in the days and weeks to come.

But it is a price that must be paid if there is to be any chance of a Palestinian homeland.

The sacrifice of the Palestinian people has compelled an Arab and Islamic world which, with few exceptions, has been mute over the depravations carried out by Israel against the Palestinian people. Who did nothing as the cause of Palestinian statehood was mooted by the Abraham Accords.

Only because of the suffering of the Palestinian people is anyone paying attention to the cause of Palestinian statehood today.

Or the welfare of the Palestinian prisoners held by Israel.

Or the sanctity of the Al Aqsa Mosque.

These were all stated objectives of Hamas in launching their attack of October 7.

And all objectives are being accomplished as we speak.

Only because of the actions of Hamas and the sacrifices of the Palestinian people.

Which makes the October 7 assault on Israel by Hamas the most successful military raid of this century.

Back to Index of November 21     |     Back to Latest Inde
62
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 18, 2023, 10:12:44 PM »
‘Time’ was running out on ‘Israel’ ... (& all its ‘apologists’ ...) ...
(‘Free, Free, Palestine ...’)
63
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 18, 2023, 10:05:31 PM »
Catherine ‘ditched’ me in 1986 (Susan in 1980), I DO NOT BLAME THEM!, but, I/i never stopped loving (either/both of) them ... this does not make me a ‘stalker’, nor any other sort of ‘pervert’/‘weirdo’ ... just a fairly honest, fairly decent human being, who does his best to ...
64
South Tyneside Stop the War / Re: Nostalgia? In The Beginning ...
« Last post by Phil Talbot on November 15, 2023, 05:28:28 PM »
People who voted ‘for’ the illegal (as all the foreign office legal officers said then - not in r(h)et’roh’spect - said it was then) attack on Iraq 2003 ... 1.[4eg] David ‘lord’ [sic!] Cameron, aka ‘british’ foreign secretary 2023 ... p.x. You’veGot2bFuckingKidding! (Let us ‘fuck’ pig’s heads for a ‘lark’ ...) ...
65
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 12, 2023, 08:11:52 AM »
 Remem’branceDay2023..Susan’REJECTEDme’ (remembrance night 1980) :-\ :-*[?](idontblameher!)
So... I moved on to Catherine (4betterOr4worse?!) ... & then ...?
66
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 10, 2023, 03:24:15 PM »
The anti-war movement sets itself in opposition to BOTH these violent
forces. We believe that when it comes to the question of terrorism,
war is not the answer.
67
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 10, 2023, 02:56:21 PM »
In state-terrorism, the full force of national governments - and their
corporate allies - is threatened and sometimes used against weaker
groups and individuals.
In non-state-terrorism, mostly small groups of people operating outside
normal political frameworks threaten and sometimes do violent acts.
68
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 10, 2023, 11:20:31 AM »
From:  "philtal_uk" <philtal_uk@y...>
Date:  Sat Jul 6, 2002  2:59 am
Subject:  Re: There are always alternative ways ...

ADVERTISEMENT

There are always other ways …
... the way of EmpoDOcles, for example...
[… get a vicarious thrill as you watch him fling himself into the
volcano for your entertainment and/or instruction … (it might only
have been a legend of course - philosophers tend to die quietly [but
happily?] in their beds)…]

Adapting Empedocles [whose thoughts seemed to have got blocked by too
much symmetry] … to achieve slightly more positive resolutions …

I will tell two tales that together are one tale.

At one time it grew to be one out of many.

At another time it divided to be many out of one.

There is a double becoming of perishable things and a double ceasing.

Comings together bring one generation into being and destroy it.

They grow up and are scattered as things become divided.

Things never cease changing places: at one time they are uniting in
one through the attraction of love; at another time they are
separating by the repulsion of hate.

They live and die because it is their nature to grow into one out of
many and to become many once more when the one is divided.

But as they never cease changing places, they are ever unchanging as
they move around the patterns of existence.

Love and hate, seeming almost equal in strength and influence, live
among and interact with the elements, making many one and one many.

But love seems to have a slight edge of/O’er Hate.

Love can be contemplated with the mind as a thing implanted in the
natures of mortal creatures.

Love makes the ideas of union and the actions bringing harmony.

Love has many names, joy among them, yet is often difficult to
identify.

Love and hate seem almost equal and of the same age.

Each has different characteristics and its own peculiar nature.

One gains in strength when its time comes round, but victory is never
total.

Joy turns to sorrow and turns again to joy.

Love and hate ebb and flow in their individual influences, but never
end.

They flow through one another, and in many ways require one another.

They create and destroy and destroy and create and one is not
entirely possible without the other.

[…
... But then … when I look into myself (and I have, perhaps, looked
inwards more carefully than many) and then look outwards again … and
then blend inscape and outscape … I find much love … and I do not
find much hate … and I do not find myself very unusual in the
relative proportions of love and hate that I carry - most love more
than they hate …

… so what on Earth has gone wrong in our worldly arrangements?…
...
… is it that the wild passionates (who imagine that the capacity to
love is not fully developed unless the capacity to hate is fully
developed also) have had too much influence over the centuries? …
… is it that reason is undervalued? (working in partnership with
emotion and physicality, reason is warm and humane - only in
isolation, or when a slave to the passions, is reason cold and
calculating)
… is it that too many have 'simply' not thought-and-felt enough in
combination ('pure' thought, in isolation, is monstrous - coldly
rational - …'pure' feeling, in isolation, is monstrous - explosively
irrational - …
...
…there are, of course, many other possible 'explanations'....
…]
 
From:  "philtal_uk" <philtal_uk@y...>
Date:  Sat Jul 6, 2002  3:02 am
Subject:  Re: There are always alternative ways ...

... flowing back to Heraclitus ...
...
... fluxfluxflux freely adapts the fragments ...
...
[... and freely gives away the adaptations - what foolishness for
fluxfluxflux to give away words for free ... but then they were not
owned ... only borrowed ... and shared (with or without compounded
interest) ...]
...
... no doubt originals are distorted in the process ...
...
... and that was not what he originally intended to do ...
...
... but it just sort of just happened anyway ...








It is wise to listen, not to me, but to the words.

Recognise what the words say: all things are one.

Though the words are true forever, they seem to change.

All things happen in accordance with the words, but people seem as if
they had no experience of the truths the words contain.

When they first hear the words, people are as unable to understand as
they were before they had heard them.

People make trials of the words in their talk, thoughts, feelings and
actions. The judgements are often not sound.

Many people seem barely to know what they are doing when awake, and
they, and others, forget real world events as quickly as they forget
dreams.

Many hear but do not listen, as if they were absent when present

The senses are bad witnesses if the mind does not contemplate the
evidence.

Many people only vaguely notice their own experiences.

Many are taught, but few truly learn, though many believe they do.

If you do not know how to listen, you do not know how to speak.

If you do not expect the unexpected you will not find it, because it
is elusive and difficult.

Treasure-hunters move a large amount of material to find a little.

Nature hides its truths.

Complex truths are simple when recognised, but not all simples are
true.

The complex truth of falsehood lies in its deceptive simplicity.

The truth has many forms of expression: an action may reveal as much
as a speech; a raving street-shout may reveal as much as a refined
lecture.

Direct experience should be prized above all other sources.

There are many untrustworthy witnesses speaking in support of
disputed points.

The senses are the most exact witnesses.

Knowledge of many facts is not equivalent to understanding: many know
much but understand little.

Wisdom goes beyond mere knowledge of many things.

Wisdom is one thing, as everything is one.

The search for wisdom is the search for understanding as to how all
things connect into one thing.

Everyone who can perceive perceives the same world, but in different
ways, and what is perceived seems ever changing.

Transformations seem constant and never ending.

Every dawn appears to bring a new sun.

When asleep, all are equal.

The sleep of reason brings forth monsters, but so does the sleep of
emotion - neither should sleep, and neither should dominate.

The waking share one common world.

Sleepers might be thought isolated, but the parts of dreams are
borrowed from the common world.

The sleeper, whose vision has been put out, retains light from the
common world.

The waking person regains light, but retains thedarkness of sleep.

Sleepers are the fellow workers of the waking.

Consciousness cannot be measured.

A journey beginning with a motion in any direction will not take you
to the limits of consciousness.

Thales foretold an eclipse, but not because he had special gifts: the
knowledge behind his forethinking was available to all.

The teacher seemed to know many things, but he did not know that day
and night are one.

All things are one thing taking many shapes.

Colder becomes warmer becomes colder.

What is wet dries and what is dry becomes wet.

It scatters and it gathers.

It advances and it retreats.

You cannot swim twice into the same water course: fresh waters are
ever flowing through the water course and you are never the same
twice.

All waterways connect into a single waterway.

The person who longs for the end of change (which is often
destructive and painful) desires the end of everything - without
change all things end.

What seems to be at variance agrees with itself.

There are attunements of apparent opposites, but the harmonies are
not simple.

It seems unwise to conjecture at random about the greatest things -
but what else can we do?

What is valued depends on needs.

Most creatures do not value gold.

There is delight to be found in the mire.

Couples are wholes that are never quite whole: they are drawn
together and pulled apart, harmonious and discordant, together and
isolated.

One is made up of many things.

All things issues from one.

Changing perspectives change value judgements.

Mortals are immortals and immortals are mortals: one lives the
other's death; one dies the others' death.

The way up and the way down are the same ways.

A circle with a beginning and end would not be a circle - what we see
as circles are not.

The drunk is prone to tripping and losing direction, but so is the
sober person.

Formers become latters and latters become formers.

The living become the dead, the sleepers become the waking, the idle
become the active, the young become the old, we are and we are not.

Time is an inconstant motion.

We step and do not step into the same rivers.

It rests by changing.

They are born to live and die, and they leave children behind to live
and die.

Consciousness is common to all, but no two consciousnesses are
identical.

The words are common to all, but many live as if they alone owned the
words.

We are often estranged from the things we have most contact with.

The wisest human has little wisdom.

The least wise human is wiser than the wisest ape.

Imagine you got all you desired: what would you desire then?

Imagine you knew everything: what would you do with your knowledge?

Sickness seems to make health pleasant, and so: evil, good; hunger,
plenty; tiredness, rest. But who would not want to live in a world
without sickness, evil, hunger, tiredness?

Many matters must be left to majority decisions, but the majority is
not right forever, just temporarily decisive.

One many be right and ten thousand wrong.

One day can seem just like another, but never is.

Character is fate - but can be changed.

Many mysteries are not (perhaps) really very mysterious

Much that passes for secret knowledge … is not very knowledgeable …
or very secret …

Expect after death … (possibly) … such things as were never wished
for or expected ... [... what do you 'justly deserve'? ... what is
your 'living legacy'? ...] ...







It is wise to listen, not to me, but to the words.






 
+++++

Date: Thu, 18 Jul 2002 11:38:17 -0000
From:  "tcqz" <tcqz@yahoo.se>
To: "philtal_uk" <philtal_uk@yahoo.com>
Subject: great books reading

Hi,

I suppose you still remember someone called Tsien who once posed a
question in heraclitussociety. You had very strong impression on me
for your innumerous random thoughts on the net. Now I'm writing to
you because I recently created a new Yahoo group on Great Books
reading:

http://groups.yahoo.com/group/journeyofclassics/

I would much appreciate your kind participation should you find it to
your liking. You may read for yourself the description page on the
web, just want to add that I keep the group restricted so that it
could remain spam-free, further, I will deliberately make it small:
no more than 10 members at any given time so that the talking be
conducted in a friendly atmosphere without the worry of an avalanche
of emails in a short duration.

Just one small request, if you decide to join, pls only post message
germane to the discussion, not your random thoughts per se, this is
not meant to discourage your posting, just due repect to the group
charter.

OK, hopefully see you soon. In any way, thanks for your attention on
this.

Sincerely,

Tsien

JOURNEYOFTHECLASSICS

From:  "philtal_uk" <philtal_uk@y...>
Date:  Fri Jul 26, 2002  3:05 pm
Subject:  Hello

Hello to you all ...
I joined journeyoftheclassics after an invitation from Tsien, who
knows me from another group.
I think the group is an excellent idea. In an age of very diverse -
and often confusing - cultural reference points, the classics
(especially those available in widely circulated and relatively cheap
editions) provide staging points from which to get one's bearings.
Tsien knows my habits of digressing rather widely when I write, and
asked me to stick closely to the threads off discussions in this
group. I promise to you all that when I contribute I will do just
that.
Good reading.
With love Philip.
69
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 09, 2023, 07:05:07 AM »
4Susan.1. EdgarAllanPoe,ThePurloinedLetter: ‘... For one hour at least we had maintained a profound silence; while each, to any casual observer, might have seemed intently and exclusively occupied with the curling eddies of smoke that oppressed the atmosphere of the chamber. ...’
70
South Tyneside Stop the War / Re: Notes towards a new anti-war 'epic' ...
« Last post by Phil Talbot on November 08, 2023, 06:54:50 PM »
& I/i ‘want’ (would like) to write a L[etter] to Sus[zanne]anFudge ... but i\I do not know a ‘polite’ form of address for her [+ I know she and Dave/David formed life-long Partenership{s)]… 
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